Katherine Heisler

"Gully washer", Blue, Indigo Dye, Sequins, Beaded Embroidery, Eye

2020

This brightly colored mixed media artwork titled "Mask On, You’re Happy Now" is an original artwork by Kelly Kozma made of hand embroidery, latex paint, marker and handmade sequins o...

This piece titled "And Then There Were Two" is an original piece by Lindzeanne and is made from hand embroidery, white cotton thread, and antique textiles This piece measures 17.25”h...

This piece titled "A KAJUAL DAY IN TAIPEI" is an original piece by Danielle Clough and is made by watercolor, cotton thread, wool, etoile on cotton, in solid kiaat. This piece measur...

"Sunday Mornings" is an original piece by Sarah Detweiler made from acrylic paint and photo transfer on memory foam-stuffed leather; printed cotton. This piece measures approximately...

This piece titled "XL Snow Crab" is a one-of-a-kind original piece by Nicole Nikolich (Lace in the Moon) and is made from crochet acrylic. This piece measures 21.5"h x 25.5"w framed ...

This piece titled "Grounding" is an original artwork by Crystal Latimer and is made of acrylic, pastel, ink, flock, 24k gold, cotton tassels on panel. This piece measures 20"h x 20"...

The present work is an excellent example of the flags and banners of Haitian Vodun practice. It is constructed of cloth with hand-stitched glass beads and sequins, representing the figure Gran Bwa (also Grand Bois, spelled on the flag "GRAИD BOI"). According to Patrick Arthur Polk, Vodun flags are meant to honor or invoke gods, as well as to depict their likenesses and attributes with dazzling displays of color. In addition, the beadwork may reference the African religious elements of Vodun which came to Haiti with African slaves. Haiti is an important part of the African diaspora and there is no other Caribbean nation that has such rich survivals of African-style music and dancing, and of religious beliefs and practices that relate to ancient African tradition. According to Polk, Gran Bwa, "ruler of the forest, is the master of herbal remedies. He also presides over initiations which require, at least symbolically, the secrecy of the forest’s darkest recesses. He normally appears as a tall, symmetrical figure that is half man and half tree." The imagery of Haitian Voodoo culture is derived from multiple sources, and the culture seems to have the ability to integrate the various sources from popular culture to Catholic imagery into traditional African symbols, values and rituals. Images like that of Gran Bwa are based off ritual drawings, or vévé, used to invoke the deity and to consecrate ritual space. Such vévé in Voodoo, unlike images appropriated from Catholicism or from popular culture, are probably based off of ground drawings from Central and West Africa. The relatively young age of this example shows the power and influence the imagery continues to have in Haiti to this day. 16.5 x 19.25 inches, artwork 24.25 x 27 inches, frame Polk, Patrick Arthur. Haitian Vodou Flags...

This gorgeous, horizontal embellished tapestry measures 45 inches tall and 74 inches wide. It is a collage of hand painted and dyed fabrics, vintage textiles, trimmings, and antique ...

Yoko Ono Imagine Peace, ca. 2008 Oversized Screenprint on 100% Cotton Beach Towel 70 × 60 inches Edition of 1000 (unnumbered) Bears the artist's printed ...

Louise Bourgeois I Have Been to Hell and Back Handkerchief, 2007 Embroidery on 100% Cotton Handkerchief With the artist's silkscreened initiala Han...

Tracey Emin Be Faithful To Your Dreams, 1999 Limited Edition Embroidered Cotton Handkerchief with embroidered signature and accompanying card Embroidered date and signature, Edition of 500 16 × 16 inches Unframed (folded in packaging) Rare vintage collectible...

Jane Reichle is an hand embroidery and textile artist based in Austin, Texas. When most people hear "embroidery," they think of pastel flowers and domesticity. This is not the case f...