Francesco Galimberti

Costume of an envoy of Venice, a drawing by Francesco Galimberti (1755 - 1803)

ca. 1780

This intensely expressive figure is a preparatory study for "Arab Market on the Tocria Plain", a painting exhibited at the 1865 Salon and now in the Musée des Beaux-Arts in Lille. 1...

This marvelous portrait on vellum is the work of a rare Dutch Golden Age artist, Casper Casteleyn, who has also drawn a closely related portrait now at the Fondation Custodia in Pari...

This drawing full of freshness presents us with the profile of an elegant lady, drawn by Augustin de Saint-Aubin on a beautiful summer day in 1776, during the early months of Louis X...

This vigorous drawing is clearly inspired by the numerous compositions on the Ecce Homo theme which were produced by Titian and his workshop at the painter's maturity. However, the number of characters and their expressionist treatment, the many variations to Titian's paintings reveal a drawing made by an original artist, perhaps of foreign origin, belonging to the peripheral circle of the "Titian solar system”, as described by the art historian Enrico Maria del Pozzolo. 1. Titian, the leading artist of 16th century Venetian painting and his botteghe Tiziano Vecelli (or Vecellio), known as Titian, was born between 1489 and 1490 in Pieve di Cadore in the Veneto region of Italy into a wealthy family of soldiers and lawyers. At the age of 15, he joined the studio of Giovanni Bellini, where he became friend with Giorgione, ten years his senior. Giorgione introduced him to a new pictorial style in which forms are defined by colour and pictorial substance, freeing himself from the meticulous underlying drawings characteristic of Bellini's painting. Titian became the official painter of the Republic of Venice upon Bellini's death in 1516. In 1518, the completion of his Assumption for the church of Santa Maria Gloriosa dei Frari in Venice established his reputation as the leading painter of the Venetian school: throughout his career, Titian had a considerable impact on other artists of his time, whether they were direct collaborators, occasional contributors, or other artists under his influence. Considered one of the greatest portraitists of his time, his fame spread throughout Europe and he became the official painter of the greatest European families: the Gonzagas, the Farneses (Alessandro Farnese, of whom he executed several portraits, was elected pope in 1534 under the name of Paul III), the Habsburgs (he went to Augsburg in 1548 to paint the portrait of Charles V and King Philip II of Spain, his successor, later became the artist's main patron). As Titian almost reached the age of 90 years, he saw during his lifetime the death of many of his loved ones (his wife Cecilia, his brother Francesco and his son Orazio). A pathetic feeling appears in his late artworks, such as his famous Pieta, his last work intended to decorate his tomb which remained unfinished. Titian's success was also based on the establishment of a large and versatile workshop, which, alongside the traditional assistance in the production of certain paintings, ensured the publication of numerous woodcuts, allowing the master's works to be widely distributed. Long ignored by art historians, the individual stories of these various collaborators, the organisation of this workshop and the interactions of the collaborators with the master are at the heart of contemporary studies on the artist. 2. A complex composition with expressionist overtones Executed with great virtuosity in black chalk, the composition of our drawing is complex, even slightly confused and probably reflects several phases of execution, if not several hands. The scene is organised around the characters of Christ and an executioner wearing a Phrygian cap. Christ is presented at mid-body, slightly at an angle, his torso bare, his shoulders draped in a cloak, his hands clasped together and probably bound. His head, as if weighed down by the crown of thorns, is slightly bent forward. The eyes and mouth are hollowed out by the black chalk to better express his sorrow. The man wearing a Phrygian cap holds a whip in his right hand, while his left hand, barely outlined, seems to be pulling aside Christ's tunic as if he were about to scourge him. Two other men, who may have been added at a later stage, occupy the space between the executioner and Christ. One is depicted in profile, while the one behind Christ appears to be wearing a military helmet. In an indistinct gesture, his left arm is raised as if to strike Christ. Slightly behind Jesus on his left side, appears a bearded old man wearing a turban. With his left arm raised, he holds out the palm of his hand in a gesture of amazement. His face is finely executed and contrasts with the hand depicted in a rather crude manner. This character may also have been added at a later stage, as he does not fit in perfectly behind the group formed by Jesus and his executioner. This frieze is completed in the left foreground by two additional figures depicted in three-quarter view. Soberly sketched but with great fluidity, only their heads emerge, as if Christ and his executioners were situated on a pedestal above a large crowd. Finally, on the right-hand side of the composition, a second helmeted soldier is depicted. His musculature can be seen under his armour while he stares intently at Christ. He is smaller than the other figures, even though he appears in the front row, revealing a certain clumsiness on the part of the artist. 3. Ecce Homo, one of Titian’s favourite subjects in his twilight years In 1543, Titian tackled the theme of the Ecce Homo in a masterly composition now in the Kunsthistorisches Museum in Vienna. Christ is presented by Pilate, dressed in an antique costume, at the top of a staircase, in a large, highly architectural setting animated by a crowd of characters. The title of the painting refers to a passage from the Gospel of St John (19, 1-5): “Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face. Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!” From the 1540s onwards, Titian and his workshop repeatedly depicted the Christ of Sorrows for their principal patrons. In these paintings, Titian returned to the half-body format that he had practically abandoned since 1520 and refocused the composition (compared to the large 1543 Ecce Homo) on the figure of Christ, who is depicted alone or accompanied by a few figures. With his eyes lowered and his head slightly bowed, Titian's Christ seems calmly resigned to his fate. Powerless and submissive, he arouses deep pathos from the viewer. The tondo in the Louvre Museum shows Christ in a position very similar to that of our drawing, a position that will be found in most of Titian's Ecce Homo. To his right stands a helmeted soldier who seems to be baring his shoulder and to his left a servant of Pilate wearing a Phrygian cap. These two figures are reminiscent of the soldier in the lower right corner and the executioner in the left most part of our drawing. Various versions were executed by Titian and his workshop until the late 1560s, and the version that seems closest to the right-hand side of our drawing is the one in the Prado Museum. Although of uneven quality, it is interesting to note the gesture of Pilate's hand, holding out the palm of his left hand towards the viewer, as if to distance himself from the decision that the crowd will make. Recent X-rays of the painting have shown that the executioner on the right, depicted from behind, was originally depicted in profile (as in our drawing), and that the other two figures (Pilate on the left of Christ and a servant wearing a Phrygian cap on his right) were added later. The painting was then organised around the diagonal that crosses the canvas from left to right, emphasised by the light coming from the window, and centred on the exchange of glances between Christ and the executioner on his left. The profile of the old man in the foreground on the left could be inspired by that of the elderly Titian as it appears repeatedly in the painter's late artworks, such as the Madonna of Mercy in the Palatine Gallery. 4. A deeply original drawing, at the risk of confusion We saw in the last paragraph the various borrowings from Titian's depictions of the Ecce Homo that can be found in this drawing: the position of Christ, the presence of executioners wearing Phrygian caps and of helmeted soldiers, one of whom is looking at Christ in a position that evokes the repentance visible with X-ray in the Madrid painting...

This fresh sanguine sheet presents various studies placed next to each other in no apparent order. Two of the feet studies are preparatory to the first major commission received by the young Baldassare Franceschini, shortly after his installation in Florence, the frescoes for the Medici Fastes. This cycle was executed between 1636 and 1646 for the Villa La Petraia, a Medici villa on the outskirts of Florence, which allows us to date this sheet to the artist's youth. 1. The Medici Fastes, the first major commission for a young artist Born in Volterra in 1611, the town from which he took his nickname, Baldassare Franceschini apprenticed with his father, a sculptor of alabaster, one of his home town's specialities, and studied with Cosimo Daddi (1540-1630), a local artist. The Marquis Inghirami, who spotted his talent, sent him to the workshop of Matteo Rosselli (1578 - 1650) in Florence, which was also attended by Francesco Furini (1603 - 1646). In 1636, Lorenzo de' Medici, the youngest son of Ferdinand Ier and Christine of Lorraine, chose the 25-year-old artist, again on the advice of the Marquis Inghirami, to decorate with frescoes the loggias of the inner courtyard of the Villa La Petraia, which he had just inherited on the death of his mother. The project lasted about ten years and included ten scenes placed symmetrically in two loggias on either side of the courtyard: four main scenes and six placed above the doors, each to the glory of a member of the Medici family. This decoration was his major secular project, but Volterrano also executed several religious frescoes and a few easel paintings, often with less success. Among the religious commissions, we can cite the dome of the Colloredo chapel dedicated to Saint Lucy...

As Florence Ingersoll-Smouse wrote in 1921 in her book devoted to Jean-Baptiste Pater, "a painter of the Fête galante, Pater is interesting both by his intimacy with Watteau, to whom many of his works are still attributed, and by his own value as an artist.” This sanguine, full of life and spontaneity, is typical of the preparatory studies made by the painter to be used later in the composition of his paintings. 1. Jean-Baptiste Pater, pupil and disciple of Antoine Watteau Antoine Pater, Jean-Baptiste's father, belonged to the petty bourgeoisie of Valenciennes where he worked as a merchant-sculptor. His brother Jacques was a local painter who was probably involved in his nephew's training. Born on December 29, 1695, Jean-Baptiste Pater was first trained with Jean-Baptiste Guider, a local painter whose death in 1711 was probably the reason for Jean-Baptiste’s departure alongside Watteau, who was visiting Valenciennes. Watteau's difficult character led to their separation in 1713. Back in Valenciennes, Jean-Baptiste Pater encountered difficulties with the powerful Corporation of Saint-Luke (to which he refused to belong) which forced him to return to Paris in 1718. He reconciled with Watteau shortly before his death (on July 18th 1721), inherited the commissions that Watteau had been unable to fulfil and completed some of his paintings. Pater was accepted by the Académie Royale in 1725 but did not produce his reception painting The soldier’s revels until three years later. Throughout his brief career (he died at the age of forty on July 25th 1736), he mainly had a clientele of amateurs and received only one royal commission, shortly before his death. 2. Description of the drawing and related artworks Pater had adopted his master Watteau's method of composition. His study drawings were carefully glued in a notebook and were used to animate his compositions. His paintings sometimes suffer from a somewhat artificial composition, since the figures seem to be pasted one next to the other. This point has also been made about Watteau’s. The theme of military scenes (which was at the time included in the genre of Fêtes galantes!) was one of Pater’s favourite subjects. Together with the Bathing Women...

Wasim Kapoor - Untitled - 30 x 34 inches ( unframed size ) Oil and Conte on Canvas. . The listed price if for the rolled work . Should you wish to receive it framed the shipping shou...

Rabbi in the synagogue at prayer wearing tallit and tefillin. Hugó Scheiber (born 29 September 1873 in Budapest – died there 7 March 1950) was a Hungarian modernist painter. Hugo Scheiber was brought from Budapest to Vienna at the age of eight where his father worked as a sign painter for the Prater Theater. At fifteen, he returned with his family to Budapest and began working during the day to help support them and attending painting classes at the School of Design in the evening, where Henrik Papp was one of his teachers. He completed his studies in 1900. His work was at first in a post-Impressionistic style but from 1910 onward showed his increasing interest in German Expressionism and Futurism. This made it of little interest to the conservative Hungarian art establishment. However, in 1915 he met the great Italian avant-gardist Filippo Tommaso Marinetti and the two painters became close friends. Marinetti invited him to join the Futurist Movement. The uniquely modernist style that he developed was, however, closer to German Expressionism than to Futurism and eventually drifted toward an international art deco manner similar to Erté's. In 1919, he and his friend Béla Kádar held an exhibition at the Hevesy Salon in Vienna. It was a great success and at last caused the Budapest Art Museum to acquire some of Scheiber's drawings. Encouraged, Scheiber came back to live in Vienna in 1920. A turning point in Scheiber's career came a year later, when Herwarth Walden, founder of Germany's leading avant-garde periodical, Der Sturm, and of the Sturm Gallery in Berlin, became interested in Scheiber's work. Scheiber moved to Berlin in 1922, and his paintings soon appeared regularly in Walden's magazine and elsewhere. Exhibitions of his work followed in London, Rome, La Paz, and New York. Scheiber's move to Germany coincided with a significant exodus of Hungarian artists to Berlin, including Laszlo Moholy-Nagy and Sandor Bortnyik. There had been a major split in ideology among the Hungarian avant-garde. The Constructivist and leader of the Hungarian avantgarde, Lajos Kassák (painted by Hugó Scheiber in 1930) believed that art should relate to all the needs of contemporary humankind. Thus he refused to compromise the purity of his style to reflect the demands of either the ruling class or socialists and communists. The other camp believed that an artist should be a figurehead for social and political change. The fall out and factions that resulted from this politicisation resulted in most of the Hungarian avant gardists leaving Vienna for Berlin. Hungarian émigrés made up one of the largest minority groups in the German capital and the influx of their painters had a significant effect on Hungarian and international art. Another turning point of Scheiber's career came in 1926, with the New York exhibition of the Société Anonyme, organized by Katherine Dreier. Scheiber and other important avant garde artists from more than twenty-three countries were represented. In 1933, Scheiber was invited by Marinetti to participate in the great meeting of the Futurists held in Rome in late April 1933, Mostra Nazionale d’Arte Futurista where he was received with great enthusiasm. Gradually, the Hungarian artists began to return home, particularly with the rise of Nazism in Germany. Kádar went back from Berlin in about 1932 and Scheiber followed in 1934. He was then at the peak of his powers and had a special flair in depicting café and cabaret life in vivid colors, sturdily abstracted forms and spontaneous brush strokes. Scheiber depicted cosmopolitan modern life using stylized shapes and expressive colors. His preferred subjects were cabaret and street scenes, jazz musicians, flappers, and a series of self-portraits (usually with a cigar). his principal media being gouache and oil. He was a member of the prestigious New Society of Artists (KUT—Képzőművészek Új Társasága)and seems to have weathered Hungary's post–World War II transition to state-communism without difficulty. He continued to be well regarded, eventually even receiving the posthumous honor of having one of his images used for a Russian Soviet postage stamp (see image above). Hugó Scheiber died in Budapest in 1950. Paintings by Hugó Scheiber form part of permanent museum collections in Budapest (Hungarian National Museum), Pecs (Jannus Pannonius Museum), Vienna, New York, Bern and elsewhere. His work has also been shown in many important exhibitions, including: "The Nell Walden Collection," Kunsthaus Zürich (1945) "Collection of the Société Anonyme," Yale University Art Gallery, New Haven, Connecticut (1950) "Hugó Scheiber: A Commemorative Exhibition," Hungarian National Museum, Budapest (1964) "Ungarische Avantgarde," Galleria del Levante, Munich (1971) "Paris-Berlin 1900-1930," Centre Georges Pompidou, Paris (1978) "L’Art en Hongrie, 1905-1920," Musée d’Art et l’Industrie, Saint-Etienne (1980) "Ungarische Avantgarde in der Weimarer Republik," Marburg (1986) "Modernizmus," Eresz & Maklary Gallery, Budapest (2006) "Hugó Scheiber & Béla Kádár," Galerie le Minotaure, Paris and Tel Aviv (2007) Hugó Scheiber's paintings continue to be regularly sold at Sotheby's, Christie's, Gillen's Arts (London), Papillon Gallery (Los Angeles) and other auction houses. He was included in the exhibition The Art Of Modern Hungary 1931 and other exhibitions along with Vilmos Novak Aba, Count Julius Batthyany, Pal Bor, Bela Buky, Denes Csanky, Istvan Csok, Bela Czobel, Peter Di Gabor, Bela Ivanyi Grunwald, Baron Ferenc Hatvany, Lipot Herman, Odon Marffy, C. Pal Molnar...

French Romantic school, circa 1830 Portrait of a young soldier, pencil on paper Framed under glass : 38 x 30 cm It's a vintage frame, probablly original but I had the back redone T...

The artwork on paper will be sent unframed to you. Untitled 03, From the Series "Iron Stove" Maciej Olekszy was born in 1982, Poland. Graduated from the Academy of Fine Arts in Poz...

The artwork on paper will be sent unframed to you. Untitled 02, From the Series "Iron Stove" Maciej Olekszy was born in 1982, Poland. Graduated from the Academy of Fine Arts in Poz...

Caption: "He proposed this morning right after the alarm clock went off." From the Estate of Charles Martignette Signed lower center unframed